Tuesday, January 28, 2020
The Isolation of Hamlet and Oedipus Essay Example for Free
The Isolation of Hamlet and Oedipus Essay Drama gives its readers a chance to delve into the inner selves of the characters as they sort out their internal struggles and external obstacles. Often times these characters struggles lead them into a world of isolation as they battle against some type of seemingly unconquerable external force. As Tennessee Williams aptly said â€Å". . . we are in the jungle with whatever we can work out for ourselves. It seems to be that the cards are stacked against us. . . .† This is true for both Hamlet of the play by Shakespeare with the same title and also for Oedipus from Oedipus Rex. Hamlet finds himself facing the obligation of revenge from his recently murdered father, the former King. While he does not particularly want the challenge of avenging this murder, he does take steps to accomplish it. However, the steps he takes are what serve to create his further isolation. Before the ghost appears, Hamlet has the friendship of Horatio, a loving mother and a promising relationship with Ophelia. He has no real enemies except for possibly his uncle Claudius. As he continues with his roundabout plan for revenge, he alienates nearly everyone. First, Hamlet struggles with this newfound obligation and his own personality. He notes â€Å"the time is out of joint,:O cursed spite / that ever I was born to set it right†(I,v). He does not want to be the one chosen for this task, lacking the confidence and even motivation to take this step. Next, Hamlet struggles against the very credibility of the ghost. He notes to Horatio his doubts when he speaks of adding a scene much like the death of his father and uses the play to test the veracity of the ghost’s claim.  When he sees the reaction of Claudius he is sure, but has raised the suspicion of his uncle, the King, to greater heights, placing himself in danger. Now the struggle becomes a physical one with the king. Even more isolating is Hamlet’s murder of Polonius, Ophelia’s father. While accidental, this death serves to send Ophelia into suicidal insanity and to create a rival in her brother Laertes, who is also now driven for revenge. Now, Hamlet is struggling with himself, guilt, and the dangerous union of Claudius and Laertes, who both want him dead. During this journey, Hamlet becomes increasingly isolated. First, he feigns insanity himself to allow himself the opportunity to be less conspicuous which creates a rift between himself and his family. To keep his cover, he must act cruelly toward Ophelia, his love. He tells her that she should not have believed him when he said that he loved her and to â€Å"Get thee to a nunnery!†(III,i).  Only Horatio remains true to Hamlet, perhaps as the only character that can see Hamlet’s decline clearly. He attempts to warn Hamlet of the finality of the arranged duel: â€Å"you will not win this wager, my lord.† As predicted, Hamlet does not win. He, Polonius, his mother, his uncle, Ophelia, and Laertes all die as a result of Hamlet’s inability to win his internal and external struggles. Oedipus also struggles agains the hands of fate. He has been fated to kill his father and marry his mother. While he is far away at this time, he seeks to avenge Laius murder and travel away. His struggle agains his own arrogance is evident when he condemns the prophet Tieresias who warns him. Tieresias responds with â€Å"You blame my temper,/ but do not see the one which lives within you†(line 403-404). This temper reveals itself when he continues to goad Tieresias and discovers that â€Å"I [Tieresias] say that you yourself are the very man you’re looking for†(ln.434-435). He then gives the prophecy that will forever haunt Oedipus:                        He will be blind, although he now can see. He will be a poor, although he now is rich. He will set off for a foreign country, groping the ground before him with a stick. And he will turn out to be the brother of the children in his houseâ€â€their father, too, both at once, and the husband and the son of the very woman who gave birth to them. He sowed the same womb as his father and murdered him. Go in and think on this. If you discover I have spoken falsely, you can say I lack all skill in prophecy.                        (lines 550-562). Of course he is referring to Oedipus, but Oedipus’ arrogance will not allow him to see it at this time.            Slowly fate comes to blows with Oedipus. He learns that Laius was killed in a similar fashion as a way he once murdered a man.  In addition, he learns that who he believed to be his father died of natural causes and that he had been given as a baby to another man. The knowledge isolates Oedipus from his people and from his wife, who kills herself as a result of the horrible news. Finally, he isolates himself from the world and the truth when he blinds himself saying, You will no longer see all those atrocious things I suffered, the dreadful things I did! No. You have seen those you never should have looked upon, and those I wished to know you did not see. So now and for all future time be dark! (lines 1517-1521). He cannot accept the truth so he retreats into the wilderness alone.            Both Hamlet and Oedipus must accept what fate brings them. Hamlet struggles against his duty and isolates himself from everyone he loves, eventually losing his own life. Oedipus struggles against the truth, ultimately losing his position and family in the process. Indeed, it seems as if these characters were left alone, to their own devices, and did not win the struggles.
Monday, January 20, 2020
africa: Wildlife, landforms and climate :: essays research papers fc
Witch doctors, psychics, mediums, spiritualists are but just a few of the many names associated with Shamans. Many of us have heard these names echoed since childhood, but do we really know who these people are? In the United States these people are viewed as outcast; there hasn’t been a need for them in a very long time. Science, and modern technology have exiled the Shaman into the fringe of society. They remain a mystery to most, but beckon the open-minded. The Shaman is a spiritual wayfarer, that hasn’t thrived in the United States since the arrival of the white man, and his conquest of nature.      There are many definitions for shamanism, but few reveal the true nature of the Shaman. In simple terms, the Shaman is a person called upon to serve as a herald for the realm of the dead, but a Shaman is much more. A Shaman is someone who has explored, and gained a great understanding of their inner being. They can tap into the force that flows throughout the world, and manipulate it. A Shaman can alter his conscience so that he may travel to other worlds filled with objects, and various kinds of spirits. In the spirit realm, a Shaman can gain knowledge in order to help in healing, and other matters at hand. He is a spiritual advisor, and a healer of both physical and mental ailments.      A destined Shaman is typically clued in to their destiny by various forms of suffering. The most common clue is an extended illness for which there is no apparent cure. During this time of suffering, the chosen person has dreams, visions, and journeys to the spirit realms, and are usually accompanied by a guild spirit. This spiritual guild commonly informs the ill person of their fate to become a Shaman. There is usually hesitation on the part of the chosen one, but the suffering breaks down the will of that person. In the end, the destined assumes the role as Shaman, and his suffering diminishes. With the guidance of an elder Shaman, or sometimes just their spirit guild, the new shaman is initiated into their new existence. It is a existence between this earthy realm, and that of the dead.      An initiate of Shamanism goes through an significant transformation. As a result of the suffering, and rigorous training, the initiate experiences the death of his ego. In western psychology, the ego is the part of the psyche which experiences the external world, or reality, through the senses, organizes the thought processes rationally, and governs actions (Webster’s
Sunday, January 12, 2020
Final discussion
For that season, I would have become a phantom thief in order for my children and myself to live an easier life. In addition, having unlimited money, could have been more active in my kid's life by not having to work two jobs that made me so tired. Miserably, when I did see them I still was barely there, and we were still broke. As a result, sometimes did not even get to put my kids to bed, or wake them up in the morning, as I was either already gone to work or not home yet. Nevertheless, with the super power of the ring I could have given them everything they needed or wanted (within reason).For instance, I could eve afforded to buy all my children's school pictures, along with, not having to say no to things such as, field trips, birthday parties, or even new shoes. This analogy is an example of psychological egoism because of my inspiration of self-regard (Mackinac, 2012). What I mean is our life was hard but we would have made it without the ring but my maternal thinking would ha ve wanted a better life for my kids and myself. Consider that the normative theory, ethics of care, comes into play in this situation because it was my duty to provide us with a better life.However, if had the same opportunity today, loud not take the ring. Now know it is against my personal ethics of what is right and what is wrong due to my firm beliefs of my religion. Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. 1 Corinthians :9-11, n. D. ) The word of God is the theory I live by, and it makes me happy to know my moral reasoning will result in eternal peace. As Kant believes, a key point is the expansion of positive predispositions to act in a particular manner will empower us to ensure a virtue without difficulty (Mackinac, 2012). In this way, the rules commanded to us in the Bible are the laws ought to govern my life by because they are good. Plain and simple. For this reason, there is no chance that I would take the ring, as I would be in fear of it leading me to do things I normally would not do.Moreover, I do not want to eel the shame associated with, not being just. As a final point, in the video, Ethics Ill #3 Ring of Edges, it is said that Glaucoma clams that no one is just willingly. He also believes doing wrong is naturally good and will ultimately make you happy. Accordingly, he also accepts as truth that a person is also doing their self an injustice if they are against doing wrong because nothing good will come of being fair. As well as for Socrates, I disagree with Glaucoma, and do trust that acting just is good. 1 Corinthians 6:9-11. (n. D. ). â€Å"Know ye not that the unrighteous shall†¦Retrieved from http://view. Bellybuttons. Mom/ Ethics Ill #3 Ring of Edges. [Video]. Retrieved from http://WV. Youth. Com/ watch? V=jimmying Mackinac, B. (2012). Ethics: Theory and contemporary issues (concise 2nd deed. ). Boston, MA: Coinage Learning Melody Piquantly Email Author RE: Discussion – week 2 – Thread I Collapse Top of Form Parent Post Week 2 Discussion The Ring of Edges Walden University Melody Piquantly would like to think that I as a person who helps people that I would be an Ethical egoism, ‘What we ought to do, how we ought to act†(Mackinac 2012).Not an Individual ethical egoism in this version â€Å"l ought to look out for only yeses ‘(Macaroon 2012). Would also like to think that morally would do the right thing if I had all that power, that my moral virtues (depose us to act well) are in tact that temptation would not take over and I become unjust We all would like to think th at we would do the right thing help the needy, homeless and the people less fortunate than ourselves. I know that's what I would love to do. But self interest may or could get in the way of that.Then there is also greed, the more you get the more you want and hell way I would love it if I never had to work again. But morally I would never hurt someone to et there. In reading The Ring of Edges by Plato, Edges was a very unjust person and I hope that by me being a just person that all that power would not turn me unjust and throw all my morals and virtues out the window. Christopher French Email Author NEE: Discussion – Week 2 – Thread 1 think most people would honestly say that they would be compelled to use the ring.From a feminist care ethic perspective (Mackinac, 201 2), would attempt to use the ring for good. I would want to use it to protect the innocent and those who cannot protect themselves. I would feel had a responsibility to protect society from evil. I would also carry the responsibility of ensuring the ring does not fall into the wrong hands. I would like to say that would be prudent to resist the temptation to use the ring for the wrong reasons. It is human nature for us to be tempted and to make the wrong choices. Could have good intentions, yet make all the wrong decisions.When we stop and think about from a legalistic point of view, even Robin Hood, who stole from the rich to give to the poor, had a moral dilemma. Even though Robin Hood had good intentions and gave the money he stole to the poor, he was still stealing and that is morally wrong (Mackinac, 2012). loud like to think I am a virtuous person, but I am only human and human are not without sin. We can relate the power and temptation of the ring to Adam and Eve and their fall into sin. Adam and Eve were virtuous and without sin. Then they were tempted by the knowledge of good and evil.They knew that the knowledge was forbidden, yet they fell into temptation anyways. I am s ure they had good intentions, but with that knowledge and power comes responsibility and consequences (Mackinac, 2012; Genesis 3:1-8:14 (King James Version)). References Mackinac, B. (2012). Ethics: Theory and contemporary issues (Concise 2nd d. deed. ). Boston, MA: Coinage Learning. Hi Christopher. Nice Post. I certainly appreciated your correlation of the ring in the last paragraph. It is a pity that the devil tempted Adam and Eve. If they had not, we could have been forever free of sin and always joyful.Indeed, the world is paying for their consequences. However, we know the blood of Jesus Christ is a filter that can enable us to live someday in the presence of our Almighty Lord, along with only peace, love and happiness. In your first paragraph, you compare your morality to that of feminine care ethics. I too feel that it is important and my duty, to defend the innocent and feeble. Think it is admirable that you wrote from this viewpoint. As we read in our book, the psychologist Carol Gilligan led discussions that showed that both men and women depict their ethical views differently.It also defined that no man in the study focused on the dilemma of caring. This caring philosophy considers the virtues of compassion and kindness in the context of personal relatedness and how their affiliation will be inclined to a particular action. (Mackinac, 2012). On the other hand, this survey also showed not all women followed this morality. In this interview, think if participated I would have been one of these women. Although I agree with these some of these caring principles, tend to think more in terms of universal ethics, as do men. In this way, â€Å"men are more inclined to talk in terms of fairness and justice and rights. (p 68) Also, I sense that if all nations were charted by unbiased laws that put all people on equal grounds, we could live in a more productive and serene society. (Mackinac, 2012). My question to you is, do you primarily associate yourself wi th the understandings of caring ethics or do you also relate to other principles like me? deed. deed. ). Boston, MA: Coinage Learning I would have to say that I primarily associate myself with the caring ethic. Since childhood, have always care about and for others. During high school, was involved in several social justice projects.I also spent several hours a week babysitting, which is not that common for males to do. After high school, decided enjoyed working with children. Began studying early childhood education. Also took additional course work in human development. I am currently a child development major here at Walden University with a concentration in psychology. I plan on doing graduate work in either school psychology or school counseling and eventually work with elementary and middle school children. I am currently training to be a first responder (Emergency Medical Responder) and am also planning on getting C.E. R. T. Certified as well (Citizen Emergency Response Team) . Even though I am currently not a teacher in a public school system, I love working with children and teaching them. Yesterday, drove about 30 miles to a friend's house to spend the afternoon and evening with their children teaching them science. I have also worked with a few home school families teaching various subjects to children grades K-8. I worked in a child care center caring for children from infancy through school age. Unfortunately, I found it to be a very hostile environment to work in. As the only male teacher amongst about 50 women. The executive director did not think men had any business working with children. From the first day I worked in that center the executive director did everything in her power to get rid of me. Finally about two years later, the board members of the center voted to fire me simply because they got tired of listening to the executive director complain about me. Christopher, you write very well! My mother was an MET in the early ass's. N fact, she became the first paid women paramedic in Prince William County Virginia, a suburb of Washington DC.Then she worked as a paid paramedic in the District of Columbia, where she was retired because she broke her back on the job. Remember how much she loved her job, helping people, it hurt her to have to stop working. Good luck with your training! Also, commend your love of children, too bad there are not more people like you having so much interest in wanting to nurture our children. What an encouragement you are. Alt sounds like those people who brought you done, lost a good thing! Joana Wilkins Email Author I grew up taught to be respectful, not to lie, or steal.Like many of you this is how we were taught by our parents or by the person(s) who was in our lives as we grew up. This is our ethical egoism, what we ought to do, how we ought to act (Mackinac, 201 3, p. 25). I grew up also looking up to my Mom. She went back to school as an adult with kids. She became a nurse, someone w ho helps another person during an illness/sickness. She always put others a head of her. I admired this and want to be this. As a nurse I do put others in front of me. I love to help and heal others. I work in emergency medicine for his reason. The front line of the hospital.I love to get the sickest people in and to be able to stabilize them and get them to the floor feeling better and on the right road to healing. As a Catholic, I do believe in Karma. What goes around, comes around. So with that being said, would not use the ring. I don't think could knowing this. I would love to be able to be debt free, know what others know, but what is all that worth? Is it worth having the knowledge you did wrong? You may think it is k because you can get away with it, but it is not. To steal, lie to get what you want is never k. I know there are people UT there that do this but do they have the respect they deserve?I don't think so. The question regarding can you use the ring for good? I don ‘t think that you can use it as a â€Å"Robin Hood†type story. You are still stealing and possibly lying to get things for others. â€Å"If you could imagine any one obtaining this power of becoming invisible, and never doing any wrong or touching what was another's, he would be thought by the lookers-on to be a most wretched idiot, although they would praise him to one another's faces, and keep up appearances with one another from a fear that they too might suffer injustice†(Plato, n. ). Reference Mackinac, B. 2013). Ethics: Theory and contemporary issues (2nd deed Boston, MA: Coinage Learning. Plato. (n. D. ). The republic. Retrieved January 20, 2015 from: HTTPS://class. Walden. Du/backwards/institution/ USES C/artifacts/ USES _Phil_2001 Bottom of Form Gleeson English Email Author RE: Discussion – Week 2 – Thread 1 In the article, â€Å"The Ring of Edges†(Plato. The republic, 2012), it presented the idea of using a magical ring to become invisible. If I were given something like this to do something without being caught I would honestly say I would not steal or do anything mean or crazy.In fact I probably would be that person to do nice things without anyone knowing. I am no one who likes to be in the spot light and like people to know what I have I done. I believe my rewards come from someone much higher and that's the reward I want not someone knowing that something was done for them so they can keep talking about it. There are many times in life where I may have had a situation to do something bad or not get caught doing it but I didn't choose those paths, they would lead to nothing but darkness.There are many celebrities who have done crazy things and must have thought they would get away with it or even et wrote off just because they were a celebrity but they were caught and brought to justice like anyone else. Dear Kimberly and ALL: Care Ethics and gender differences in ethical perspectives Kimberly: This is a powerful personal testimony of spiritual growth. It reminded me of an enthralling book by V. Hog, Less Miserable. Perhaps you read it or watched the Hollywood musical with the same title. It was released in 2012.Its heroic and noble protagonist, Jean Vallejo, became a prisoner after stealing a loaf of bread to help his family. This act cost him not only the loss of reputation, but also moral and physical sufferings. On one occasion, he stole again from a priest who gave him shelter. The priest, knowing the real cause of his crime, testified on Jean Baleen's behalf. This act of kindness became a turning point in Jean Baleen's story, leading him on the path of a noble life. Do you think that the female and male ethical perspectives on â€Å"The Ring of Edges†will be similar?Would Care Ethics, on the contrary, advocate their significant differences? Hi Dry. Workman, Funny you asked this question. I did a little survey on Tuesday of men and women, from church and my neighbors. I told them of the story of The Ring of Edges then I asked if they assessed the ring would they steal money, and if they did, what would they do with it. There was a total of ten people, six women and four men. Firstly, three of the six women agreed that they would not take the ring to steal, but would take it and do good deeds similar to helping others in need, without anyone knowing.Suitably, these women showed characteristics of care. Similarly, one woman said she would have no problem stealing because no one would know, and her family could use the money. Aptly, this dilemma shows her caring morals. Also, two of the women whom I talked to at Church aid if they acquired the ring, they would destroy it because they ought to not let the ring tempt them to steal because it is wrong. Showing, they had deontological morals as the Bible tells them stealing is bad. Now for the men.One out of the four men said they would not do it for the same reason as the three women. Then, two said t hey would take the ring and steal as much as they could for themselves, and use it live it up with their friends. They pretty much said to hell with everyone else, as they would not know, selfishly showing signs of self-egoism. Next, One man said he would use the money to aka care of his ailing mother, and then take care of others, such as the Church and other family members. This premise shows his caring morals.So to answer your first question, I am predicting yes they could have comparable perceptions, depending on that person's particular reasoning or aspects of human character, rather than assumed male or female qualities. (Mackinac, 2012). To answer your second question, if the norms were the same as say 50 years or more ago would say that yes Care Ethics would show significant differences between male and female. Appropriately, it is said that elatedness is the framework that forms female decisions. Mainly due to the fact they were nurtured and sheltered closely by their mothe r.
Saturday, January 4, 2020
Definition and Examples of Parison
Parison is a rhetorical term for corresponding structure in a series of phrases, clauses, or sentencesâ€â€adjective to adjective, noun to noun, and so on. Adjective: parisonic. Also known as parisosis, membrum, and compar. In grammatical terms, parison is a type of parallel or correlative structure. In Directions for Speech and Style (circa 1599), Elizabethan poet John Hoskins described parison as an even gait of sentences answering each other in measures interchangeably. He cautioned that although it is a smooth and memorable style for utterance, . . . in penning [writing] it must be used moderately and modestly. Etymology: From the Greek. evenly balanced Pronunciation: PAR-uh-son Examples and Observations The closer you get, the better you look.(advertising slogan for Nice n Easy Shampoo)The louder he talked of his honor, the faster we counted our spoons.(Ralph Waldo Emerson, Worship)Everything you want, nothing you dont.(a slogan for Nissan automobiles)The milk chocolate melts in your mouthâ€â€not in your hand.(advertising slogan for MMs candy)Promise her anything, but give her Arpege.(advertising slogan for Arpege perfume, 1940s)Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, to assure the survival and the success of liberty.(President John Kennedy, Inaugural Address, January 1961)A day without orange juice is like a day without sunshine.(slogan of the Florida Citrus Commission)I have lovd, and got, and told,But should I love, get, tell, till I were old,I should not find that hidden mystery.(John Donne, Loves Alchemy)He that is to be saved will be saved, and he that i s predestined to be damned will be damned.(James Fenimore Cooper, The Last of the Mohicans, 1826)Oh, cursed be the hand that made these holes;Cursed the heart that had the heart to do it;Cursed the blood that lets this blood from hence.(Lady Annes curse in Act I, scene 2 of William Shakespeares King Richard III)An Instrument of DelightBased as it is on identity of sound, parison is usually classified with figures of similitude and sometimes associated with methods of amplification, techniques for expanding and comparing. . . . Parison is, of course, an instrument of delight, causing, in [Henry] Peachams words, delectation by the vertue of proportion and number. At the same time, however, it serves a heuristic function, enlarging and dividing a topic for purposes of analysis, comparison, and discrimination. By arranging ideas into parallel forms, whether phrases or clauses, the prose writer calls the readers attention to an especially significant idea; at the same time, however, s uch an arrangement focuses the readers mind on the semantic similarities, differences, or oppositions exposed in parallel structures. . . .Parisonâ€â€along with its rhetorical cognatesâ€â€is one of the cornerstones of early-modern English writing.(Russ McDonald, Compar or Parison: Measure for Measure.Renaissance Figures of Speech, ed. by Sylvia Adamson, Gavin Alexander, and Katrin Ettenhuber. Cambridge University Press, 2007)Correlative StatementsHere we have a type of notional structure which involves proportionality. It is seen in such statements as the following: The bigger they are the harder they fall, The harder they work the sooner they go home. And perhaps even in the well-known adage, As Maine goes, so goes the nation, although the latter example is different in some ways from the former two. Each of these examples implies a set of conditional sentences, thus: The bigger they are the harder they fall could be broken into a set of sentences, If they are smal l they dont fall very hard; If they are medium-sized they fall rather hard; If they are big, they fall very hard, where small, medium-sized, and big are matched with not very hard, rather hard, and very hard respectively.(Robert E. Longacre, The Grammar of Discourse, 2nd ed. Springer, 1996)
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